Home · Legends & Customs · Haunted Places of the Carpathians: A Forest That Won't Answer, a Castle Built From Grief
Some places refuse to explain themselves. A forest outside Cluj where no one can account for how the trees grow, and a castle in Câmpina built to the instructions of a dead woman. Two very real places that show just how stubbornly some things refuse to disappear.
The Hoia-Baciu Forest sits right on the edge of Cluj-Napoca in Transylvania, a patch of deciduous woodland barely three square kilometers in size, officially designated a recreation area — and, at the same time, Romania's most photographed "haunted forest." Walk in and the first thing you notice is the trees: hundreds of trunks in the forest's western and central sections grow in spirals, right angles, or corkscrew shapes, some twisting continuously, others bending flat before straightening upward again. Unlike, say, Poland's "Crooked Forest," where every tree bends the same direction, the deformation here follows no discernible pattern — no single mechanical cause, like snow load or wind shear, explains it easily.
At the center of the forest lies Poiana Rotundă, a nearly perfectly oval clearing about 290 meters across, with a strikingly sharp border where it meets the surrounding trees — hardly any zone where the trees gradually thin out; they stop almost abruptly. Little grows at the clearing's center to this day, while vegetation slowly reclaims its edges. Soil samples turned up no heavy metals or unusual pH readings; geophysical measurements occasionally register small field fluctuations, the kind that also show up elsewhere. There's no generally accepted explanation for the clearing's shape.
On August 18, 1968, technician Emil Barnea, then 45 years old, photographed a disc-shaped, silvery object hovering silently above the clearing, along with his companion Zamfira Mattea, from the edge of the forest. Using a simple Energija camera, he managed four exposures before the object vanished. The images ran in a local newspaper shortly after and are still considered among the clearest photographic UFO sightings from Romania of that era. Barnea was a member of the Communist Party — it didn't protect him: after the photos were published, he was demoted at work. Romania never had an official UFO research program under Ceaușescu; reports like his were, if anything, quietly filed away rather than investigated.
Biologist Alexandru Sift is said to have been among the first to research the forest systematically in the 1950s — reports mention "strange shadows" and a photograph of a semi-transparent figure. Most of his material is now considered lost or destroyed; none of it can be verified anymore. From the 1970s on, chemistry professor Adrian Pătruț of Babeș-Bolyai University organized his own expeditions into the forest and later published a book about it; popular accounts still like to cite him today, though they document no controlled, traceable methodology.
The most persistent story of all involves a five-year-old girl said to have vanished in the forest and reappeared five years later, unchanged and wearing the same clothes. No official, verifiable documentation of this case exists — the story lives on purely as an oral tradition. That exact line matters: the forest itself — the twisted trees, the bare clearing, Barnea's four exposed frames of film — is real and documented. What legend has grown up around it over the decades is not, to the same degree.
About 400 kilometers to the south, on the edge of the Carpathians in Câmpina, stands a counterpart — not a place full of unexplained phenomena, but one built out of grief. Iulia Hasdeu was born in Bucharest in 1869 and was an extraordinary child: she was writing poetry in both Romanian and French at an early age, finished primary school at eight, her music studies at eleven, and in 1886 enrolled as the first Romanian woman ever at the Sorbonne, where she gave her own lectures and worked on a doctoral thesis on Romanian folk philosophy. In 1888, at just eighteen, she died in Bucharest of tuberculosis she had contracted in Paris.
Her father, the prominent Romanian scholar Bogdan Petriceicu Hasdeu, never really recovered from the loss. He devoted the rest of his life to publishing her writings — and to the conviction that he remained in contact with her through séances. Between 1894 and 1896, he had a castle built in Câmpina that he said followed instructions transmitted to him by his daughter's spirit during those séances: three towers, three underground chambers, staircases with exactly seven steps each — the numbers three and seven, he claimed, carried special meaning for her. Above the massive entrance, flanked by stone thrones and sphinxes, an Eye of Providence keeps watch, inscribed with the date July 2. The building has been under historic protection since 1955 and has housed a museum since 1994 — with Iulia's personal belongings and, remarkably, her father's original séance transcripts. Some visitors report seeing her spirit on the grounds, in a white robe, holding daisies — a claim with no evidence behind it beyond these stories.
Hoia-Baciu and Hasdeu Castle could hardly be more different — a forest full of unexplained phenomena with no identifiable author, a castle that one very specific person built for one very specific reason. And yet the same movement connects them both: a place stops being simply land the moment enough people believe something was left behind there — an anomaly no one can explain, or a daughter a father simply refused to let go. In the Carpathian Chronicles, that's no coincidence — it's the actual theme: places and people holding onto something, even though — or precisely because — it should long since have been let go.
Florica, who waited forty years at a window for a voice she'd once answered, isn't so unlike Bogdan Petriceicu Hasdeu, who clung to séances for decades so as not to finally lose his daughter. In Corben Vale's Carpathian Chronicles, it's rarely the loudest phenomena that frighten the most — it's the quiet, stubborn refusal to let go, whether it's a person holding onto a secret or a place holding onto a memory. Anyone wondering why some places simply won't stay "just land" will find, in Hoia-Baciu and Câmpina, two very real examples of exactly that.
For the Hoia-Baciu Forest, the English Wikipedia article "Hoia-Baciu Forest" supplies the core facts on location, size, and the 1968 sighting; further details on Alexandru Sift, Adrian Pătruț, and the story of the vanished girl come from popular, not scientifically verified, Romanian and international accounts, and are deliberately labeled here for what they are: unconfirmed lore, not documented fact. For Iulia Hasdeu and the castle in Câmpina, the Wikipedia articles "Iulia Hasdeu" and "Iulia Hasdeu Castle," along with a piece from Atlas Obscura, served as sources; the castle has been a protected Romanian historic monument since 1955 and a public museum since 1994, where Bogdan Petriceicu Hasdeu's original séance transcripts remain on display today.
Hundreds of trees there grow in spirals, right angles or corkscrew shapes with no discernible pattern, and at its center lies the almost perfectly oval clearing Poiana Rotundă, where to this day almost nothing grows — there is no generally accepted explanation for it.
Technician Emil Barnea, together with a companion, photographed a disc-shaped, silvery gleaming object above the clearing — four photographs still considered among the clearest photographic UFO sightings from Romania of that era.
Her father, the scholar Bogdan Petriceicu Hasdeu, had the castle built in 1894–1896, reportedly following construction instructions he said the spirit of his daughter, who died at 18, transmitted to him in séances — with three towers and staircases of seven steps each.
No — unlike the documented, real facts (the twisted trees, Barnea's four photographs, the castle itself), the stories of a vanished girl in the forest or Iulia's ghost in a white robe are purely oral tales with no evidence behind them.
A church spire above a poison-red lake – villages erased from the map by decree.
Why you had better stay in bed at 3 a.m.
The being that always stays in wolf form — never in human shape.
The Carpathian Chronicles by Corben Vale tell exactly these kinds of stories — based on true events. ‘The Village of the Hanged' and ‘Stafii' are out in seven languages.
Subscribing to the newsletter comes with the free PDF “Thirteen True Customs of the Carpathians”.
An ancient Romanian word for what stays behind after death.
A church spire over a poison-red lake — villages that officially no longer exist.
A Carpathian superstition: never answer a voice that calls your name.